Results for 'Ivón Cepeda Mayorga'

161 found
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  1.  28
    An Ethical Approach to the Concept of Toleration: Understanding Tolerance as a Political Virtue.Ivón Cepeda Mayorga - 2014 - Open Journal of Philosophy 4 (4):575-583.
  2.  23
    DREAM Act, DACA, and Social Membership Towards A Just Immigration Policy.Layla Y. Mayorga - 2023 - International Journal of Applied Philosophy 37 (2):143-157.
    The DACA program, administered by the Department of Homeland Security, protects Dreamers—undocumented immigrants brought to the U.S. as children.However, without legislative support, Dreamers face the imminent threat of losing their homes, rights, and deportation. I argue for the passage of the DREAM Act, which would protect Dreamers from unfair targeting and provide a path to citizenship. Dreamers possess a unique social membership in American society, and it is ethically imperative to shield them from deportation and grant them equal rights as (...)
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  3.  11
    Revolución conservadora y conservación revolucionaria: política y memoria en Walter Benjamin.Juan Mayorga - 2003 - Rubí, Barcelona: Universidad Autonoma Metropolitana, Iztalapa. Edited by Walter Benjamin.
    Revolución Conservadora Y Conservación Revolucionaria Juan Mayorga Ruano La memoria de las víctimas, nos dice Walter Benjamín en el conjunto de su obra, es la única base sobre la que se puede construir una política no reaccionaria. Una política para la humanidad. El presente trabajo se enmarca en el campo de la consideración filosófica de la historia. Se trata de una reflexión sobre el concepto de la historia según Benjamin.
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  4. Social Movements and Latin American Philosophy: From Ciudad Juárez to Ayotzinapa.Luis Rubén Díaz Cepeda - 2020 - USA: Lexington Books.
    This book provides a historical and theoretical analysis of the Ayotzinapa social movement from the perspective of Latin American philosophy. The author addresses questions such as how a social movement is born, how (and if) the distinct social movement organizations should be defined, and what (if any) should be the extent of these organizations.
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  5.  8
    Longing for Running Water: Ecofeminism and Liberation.Ivone Gebara (ed.) - 1999 - Fortress.
    Gebara's succinct yet moving statement of her principles of ecofeminism shows how intertwined are the tarnished environment around her and the poverty that afflicts her neighbors. From her experiences with the Brazilian poor women's movement she develops a gritty urban ecofeminism and indeed articulates a whole worldview. She shows how the connections between Western thought, partriachal Christianity, and environmental destruction necessitate personal conversion to "an new relationship with the earth and with the entire cosmos.".
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  6.  3
    Projeto Pensar.Ivone Ferreira Costa Baldan - 2011 - Revista Sul-Americana de Filosofia E Educação 2.
    Este texto descreve a trajetória do Projeto Pensar: Filosofia com Criança, que através de uma proposta empreendida e testada com um grupo de crianças de 5(cinco) a 7 (sete) anos das escolas particulares e municipais de Araçatuba SP, demonstra a importância da docência voltada para a construção do conhecimento em sala de aula, usando a filosofia como fio condutor para estimular nas crianças o pensar filosófico como um caminho possível e necessário para melhorar a sua aprendizagem e torná-las cidadãs e (...)
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  7.  8
    Posibilidad de Una reflexión estética a partir de Jean Paul Sartre.Witton Becerra Mayorga* - 2004 - Cuadernos de Filosofía Latinoamericana 25 (91):6.
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  8.  5
    Tecnología y Sociedad. La nueva tarea del héroe.Daniel Martín Mayorga - 2003 - Arbor 175 (690):1019-1035.
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  9.  19
    Vida y milagros de Internet.Daniel Martín Mayorga - 2000 - Arbor 167 (658):313-323.
  10. L'articolo 44 della Costituzione in uno scritto inedito di Costantino Mortati.Diomede Ivone - 2007 - Studium 103 (5):705-717.
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  11. Lineamientos de ontología política desde América Latina.H. Juan Cepeda - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  12.  15
    Tras de lo que es: La poesía ontológica de Hugo Mujica.H. Juan Cepeda & Edwin Bolaños Flórez - 2016 - Escritos 24 (52):161-183.
    Este artículo es un esfuerzo por llevar a cabo un ejercicio filosófico en un doble direccionamiento: de un lado, se asiste a la teorización y, de otro, se participa en la experiencia; niveles de lo idéntico. A partir de acá, se ponen en liza dos vías para llegar a un mismo espacio de florecimiento; los bordes por los que cercamos el sentido profundo del ser. Para eso, tomamos el valor poético que emerge de la obra del poeta argentino Hugo Mujica. (...)
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  13.  23
    The Problem of Being in Latin America: Approaching the Latin American Ontological sentipensar.H. Juan Cepeda - 2017 - Journal of World Philosophies 2 (1):12-27.
    In the following, I endeavor to subvert the classical notion of being found in Western philosophy by following the logic of negation found in the work of Rodolfo Kusch. In order to develop a better understanding of cultural feelings as well as appreciate the natural, the rhythmic and the vital in the Latin American context, I propose that we follow the ontological sentipensar. By using this methodological framework, I seek to reveal a sense of being germane to Latin American intercultural (...)
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  14.  1
    Sociedade política e contrato social.Ivone Moreira - 2005 - Cultura:123-136.
    O objectivo do artigo é analisar a concepção de contrato social expressa no An Essay Concerning the True Original Extent, and End of Civil Government, e a concepção que do mesmo tema apresenta Burke nas Reflections on the Revolution in France e no Appeal from the New to the Old Whigs. Seleccionámos um conjunto de pontos que gostaríamos de apresentar, primeiro em Locke e depois em Burke, e que ilustram passos importantes da sua doutrina, estabelecendo a peculiaridade de um face (...)
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  15. Dialéctica y escucha.Margarita Cepeda - 2002 - Ideas Y Valores 51 (120):25-30.
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  16.  16
    El lenguaje místico y la inefabilidad.Carlos Barbosa Cepeda - 2016 - Ideas Y Valores 65 (S2):31-39.
    ¿Por qué el místico pretende hablar sobre aquello de lo cual, según él mismo, no se puede hablar? Se analiza el lenguaje místico en términos pragmáticos, para mostrar cómo busca expresar lo que no se puede caracterizar, lo que supone distinguir entre decir como caracterizar y decir como dar expresión. Esta diferencia es posible, según Chien-Hsin Ho, por la operación de indicar lo inefable mediante la superimposición con negación, y porque la indicación no apunta a lo trascendente, sino a lo (...)
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  17. Comparing the Effect of Rational and Emotional Appeals on Donation Behavior.Matthew Lindauer, Marcus Mayorga, Joshua D. Greene, Paul Slovic, Daniel Västfjäll & Peter Singer - 2020 - Judgment and Decision Making 15 (3):413-420.
    We present evidence from a pre-registered experiment indicating that a philosophical argument––a type of rational appeal––can persuade people to make charitable donations. The rational appeal we used follows Singer’s well-known “shallow pond” argument (1972), while incorporating an evolutionary debunking argument (Paxton, Ungar, & Greene 2012) against favoring nearby victims over distant ones. The effectiveness of this rational appeal did not differ significantly from that of a well-tested emotional appeal involving an image of a single child in need (Small, Loewenstein, and (...)
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  18.  35
    Les deux angoisses d'«Être et Temps» et l'«Unbedeutsamkeit».Ivon Corbeil - 2001 - Revue Philosophique De Louvain 99 (1):26-45.
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  19.  11
    Feminist Theology in Latin America: A Theology without Recognition.Ivone Gebara - 2008 - Feminist Theology 16 (3):324-331.
    This paper outlines the ongoing challenges faced by feminist theology in Latin America as it enters the twenty-first century, given the continuing ecclesial antipathy towards its goals, its proponents and its practitioners. This marginalized position with respect to the Catholic Church allows feminist theologians a certain distance from ecclesiastical control, but at the same time means that as a movement feminist theology lacks influence because of its distance from the centre of power. Meanwhile, socio-economic factors continue to oppress the poorest, (...)
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  20. Teaching about Race in an Urban History Class: The Effects of Culturally Responsive Teaching.Terrie Epstein, Edwin Mayorga & Joseph Nelson - 2011 - Journal of Social Studies Research 35 (1):2-21.
     
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  21.  18
    Teaching About Race in an Urban History Class.Terrie Epstein & Edwin Mayorga - 2011 - Journal of Social Studies Research 35 (1):2-21.
  22. How Having a Clear Why Can Help Us Cope With Almost Anything: Meaningful Well-Being and the COVID-19 Pandemic in México.Angelica Quiroga-Garza, Ana C. Cepeda-Lopez, Sofía Villarreal Zambrano, Victor E. Villalobos-Daniel, David F. Carreno & Nikolett Eisenbeck - 2021 - Frontiers in Psychology 12.
    Background: Coronavirus disease 2019 has resulted in an increase in known risk factors for mental health problems. Mexico adopted lockdown and physical distancing as a containment strategy with potential consequences on day to day life, such as social isolation, loss of income and loneliness that can have important consequences in terms of mental health.Objective: We aimed to examine the effect of the initial phases of the COVID-19 pandemic on psychological distress, well-being and perceived physical health among Mexican-base respondents and to (...)
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  23.  6
    Re-pensar al sujeto en el campo de las ciencias cognitivas.Jonathan Cepeda Sanchez - 2021 - Sophia. Colección de Filosofía de la Educación 30:125-153.
    En el presente artículo se despliega una revisión documental que tiene como objetivo fundamental, analizar la relevancia de las ciencias cognitivas en articulación con el ámbito educativo. En aras de reflexionar sobre la noción de sujeto, se determina importante revisar el discurso del neoliberalismo y su inscripción en el enigma de la subjetividad. Resignificar el factor de la experiencia humana implica sortear los desafíos de la visión biológica-reduccionista, para privilegiar la máxima del saber inconsciente. El recorrido hermenéutico de este documento (...)
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  24.  10
    Pacari Brand Engagement and its Emotional Connection in Ethical Consumption.Edmundo Guillermo Córdova Duran, Ana del Rocío Cornejo Mayorga, Mayra Alexandra Samaniego Arias, Ariel Omar Cruz Oña, Giovanni David Alejandro Salazar & Erick Stalin Pazmiño Peñafiel - 2023 - Human Review. International Humanities Review / Revista Internacional de Humanidades 21 (1):135-145.
    The paper analyzes the factors that brand engagement produces in the growth of a brand, studying the values of creating emotional bonds to retain customers and develop consumer cultures. The PACARI brand is taken as a reference, which has international recognition, managing to position Ecuador as the country where the best chocolate in the world originates. The objective is to analyze the impact of PACARI and its connection in ethical consumption, where the brand has generated impact from the word of (...)
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  25.  21
    From Realism to "Realicism": The Metaphysics of Charles Sanders Peirce.Rosa Maria Perez-Teran Mayorga - 2007 - Lexington Books.
    From Realism to "Realicism" is a unique critical study of Peirce's metaphysics, and his repeated insistence on the realism of the medieval schoolman as the key to understanding his own system. By tracing the problem of universals beginning with its Greek roots, Rosa Maria Perez-Teran Mayorga provides the necessary yet underrepresented background of moderate realism and Peirce's eventual revision of metaphysics.
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  26. 'Peirce-pectives' on Metaphysics and the Sciences.Susan Haack, Rosa Mayorga, Jaime Nubiola, Cornelis de Waal, Deborah G. Mayo, Robert G. Meyers, Joseph C. Pitt & Nicholas Rescher - 2005 - Transactions of the Charles S. Peirce Society 41 (2):237-365.
     
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  27.  8
    A normative view of madness from Kantian philosophy to understand anti-vaccine and anti-mask protests of 2020 and 2021.Johan Sebastián Mayorga Alberto - 2022 - Resistances. Journal of the Philosophy of History 3 (6):e210100.
    This text aims to offer a epistemic-normative reading of madness in Kant's work and its different developments throughout his work. This to maintain that madness arises from rationality itself when understood it as a force that exceeds the limits that reason imposes on itself. By outlining normality or mental sanity as the restriction of reason to sensibility, Kant intends -I maintain- to outline the minimum subjective and epistemic conditions for a republican political conformation, which is based on the agreement between (...)
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  28. Drivers, trends, and outlook in sustainable development : comparing best practices in Northern Europe (Denmark, Finland, Norway, Sweden) and California.Karina A. Branum, Laura E. Cepeda, Cody Howsman & Anatoly Shuplev - 2013 - In Liam Leonard & Maria-Alejandra Gonzalez-Perez (eds.), Principles and strategies to balance ethical, social and environmental concerns with corporate requirements. Bingley, UK: Emerald Group Publishing.
     
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  29. ¿ Qué es la gerencia pública?Susana Cepeda Islas - 2006 - Episteme 2 (8).
     
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  30.  9
    O mistério de Hamlet.Maria Ivone Accioly Lins - 2002 - Natureza Humana 4 (1):33-57.
  31. Resistances.Carolina Cepeda Másmela - 2020 - In Arlene B. Tickner & Karen Smith (eds.), International relations from the global South: worlds of difference. New York, NY: Routledge.
     
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  32.  10
    Análisis discursivo de la belleza en El prestigio de la belleza de Piedad Bonnett.Jéssica Ivón Renata González Rallón - 2019 - Escritos 27 (59):344-365.
    La novela El prestigio de la belleza se presenta como un producto cultural que evidencia la preocupación actual hacia una de las temáticas más antiguas: la belleza. Esta temática es asumida desde la semiótica como un valor cultural, según Greimas; no obstante, en la novela se presentan unos personajes que, al ser analizados semióticamente, mediante lo figurativo, semio-narrativo y axiológico, permiten la reconstrucción del valor belleza y la orientación hacia diferentes objetos donde se vierte este valor para generar múltiples representaciones (...)
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  33. Elementos de derecho natural.Rafael Rodríguez de Cepeda - 1899 - Valencia,: Estab. tip. Domenech.
     
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  34.  12
    From Realism to 'Realicism': The Metaphysics of Charles Sanders Peirce.Rosa Maria Perez-Teran Mayorga - 2007 - Lexington Books.
    From Realism to 'Realicism' is a unique critical study of Peirce's metaphysics, and his repeated insistence on the realism of the medieval schoolman as the key to understanding his own system. By tracing the problem of universals beginning with its Greek roots, Rosa Maria Perez-Teran Mayorga provides the necessary yet underrepresented background of moderate realism and Peirce's eventual revision of metaphysics.
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  35.  18
    Sou uma rede de narrativas: aproximações entre Paul Ricoeur e Alice Munro.Jerzy A. Brzozowski, Ivone Maria Mendes Silva & Janessa Pagnussat - 2022 - Trans/Form/Ação 45 (4):93-116.
    ABSTRACT: In this article, we intend to address the role of memory and narrative in the constitution of personal identity, based on Alice Munro’s short story “The Bear Came Over the Mountain” and the theoretical concepts of Paul Ricoeur (especially in Oneself as Another). This movement will allow us to underscore the idea that, contrary to what part of the analytical literature on identity and narrative has held, it is not just what we might call self-narrative that plays a role (...)
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  36.  22
    An nineteenth century salon. À la recherche d’une voix perdue.Maria Ivone de Ornellas de Andrade - 2011 - Cultura:203-216.
    A comunicação busca encontrar o que seria o salão literário de Dona Leonor de Almeida, Marquesa de Alorna. Nesta revisitação, constatamos a emergência de uma sociabilidade heterossexual onde a conversação se eleva a arte.Elegemos o Palácio Fronteira como o salão em português. Propomos que o emblemático Palácio Fronteira, em São Domingos de Benfica, subsuma todos os outros salões que sabemos terem existido – sem esquecermos nunca da iniciática função dos outeiros de Chelas.Conhecemos Alcipe romanticamente “épica” cuja vida mergulhada na caótica (...)
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  37.  18
    Latin American immigration ethics.Amy Reed-Sandoval, Di?az Cepeda & Luis Rube?N. (eds.) - 2021 - Tucson: University of Arizona Press.
    Latin American Immigration Ethics advances philosophical conversations and debates about immigration by theorizing migration from the Latin American and Latinx context.
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  38. Calidad asistencial en la atención al paciente hospitalizado y su influencia en la satisfacción del usuario.Mariela Cepeda Torres & Maria L. Piñero Martín - 2005 - Telos: Critical Theory of the Contemporary 1:21-36.
     
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  39.  58
    On Talisse's “peirceanist” theory.Rosa Maria Mayorga - 2009 - Transactions of the Charles S. Peirce Society 45 (1):pp. 65-70.
  40.  8
    Williams, Paul, Tribe, Anthony y Wynne, Alexander. Pensamiento budista: Una introducción completa a la tradición india. Trad. Agustina Luengo. Barcelona: Herder, 2013. 440 pp. [REVIEW]Carlos Barbosa Cepeda - 2020 - Ideas Y Valores 69 (172):189-191.
    RESUMEN Partiendo de la discusión del concepto de carne, en este trabajo analizo la común estructura ontológica/biopolítica que comparten los animales humanos y no humanos. Para ello me sirvo de los feminismos materiales y utilizo los hallazgos teóricos del feminismo animalista. También examino la noción de "encierro" en tanto concepto biopolítico que produce un nuevo tipo de ser vivo. Todo ello para, en último lugar, articular un sentido positivo del concepto de encarnación que permita construir comunidad animal. ABSTRACT In this (...)
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  41.  20
    Tras el origen de la Filososfía.Juan Cepeda - 2003 - Cinta de Moebio 16.
    Juan Cepeda finds, in texts of the greek mythology, elements that helps to locate the origin of the western philosophy, like a pre-classic thought, quite a lot of ages before the classic philosophy development around the 12th century B.C., besides he proposes his hypothesis in the literature’s ph..
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  42.  14
    Redesigning Syllabi to Create Antiracist Courses.Rachel Skrlac Lo & Edwin Mayorga - 2022 - Teaching Ethics 22 (2):245-267.
    Antiracist educators believe that education exists within a racial hierarchy and that students have a right to have their full, intersectional, pluralistic humanity affirmed. Antiracism is an ongoing collective process of learning about and working to eradicate persistent structural barriers. Likewise, teaching ethically involves a commitment to ensure learning creates equitable opportunities and outcomes for all. Antiracist education, then, is profoundly ethical for it is rooted in increasing understanding of all people’s experiences and confronting social inequities that exclude individuals and (...)
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  43.  31
    Presumed post-mortem donors: the degree of information among university students.Ivone Maria Resende Figueiredo Duarte, Cristina Maria Nogueira da Costa Santos & Rita da Silva Clemente Pinho - 2021 - BMC Medical Ethics 22 (1):1-16.
    BackgroundOrgan transplantation represents the most effective and acceptable therapy for end-stage organ failure. However, its frequent practice often leads to a shortage of organs worldwide. To solve this dilemma, some countries, such as Portugal, have switched from an opt-in to an opt-out system, which has raised concerns about respect for individual autonomy. We aimed to evaluate whether young university students are aware of this opt-out system so that they can make informed, autonomous and conscious decisions, as well as to identify (...)
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  44.  19
    La representación de los indígenas en los relatos del Semanario Pintoresco Español: hacia una propuesta teórico-metodológica para un estudio comparado.Carlos Del Valle Rojas & Alberto Javier Mayorga Rojel - 2012 - Arbor 188 (757):889-898.
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  45. Charles S. Peirce’s Centenary : Anti-nominalism, Judgment, and Religion.Cornelis de Waal, Rosa M. Mayorga & Jamie Nubiola - 2014 - Acta Philosophica 23 (2):333-344.
     
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  46. Nacionalismo e indigenismo en el MAS: los desafíos de la articulación hegemónica.Fernando Mayorga García - 2006 - Revista Internacional de Filosofía Política 28:47-68.
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  47.  14
    Presentación.Raúl Meléndez, Carlos Barbosa Cepeda, Rosenberg Alape Vergara & Fernanda Rojas - 2016 - Ideas Y Valores 65:5-13.
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  48.  13
    Advocacy care on HIV disclosure to children.Renata Moura Bubadué & Ivone Evangelista Cabral - 2019 - Nursing Inquiry 26 (2):e12278.
    Children with HIV are dependent on taking continuous medication and care, and family preparation is required when disclosing HIV. This study aimed to unveil families’ experiences with HIV disclosure to children under 13 years old. Eight family members who have disclosed HIV to seropositive children were interviewed in‐depth and individually. The fieldwork took place at a public paediatric outpatient hospital in Rio de Janeiro. The results showed that the family members’ discourse highlighted two ways of knowing their own condition and (...)
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  49.  42
    Peirce's moral '“realicism'.Rosa Maria Mayorga - 2012 - In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce. New York: Fordham University Press.
    Charles Peirce did not seem to have a consistent view regarding ethics. His occasional remarks on this subject appear to be contradictory at best and cynical at worst. As a result, many have suggested that his comments on ethics, especially those expressed in the 1898 Cambridge Conference lectures, should be dismissed or ignored. This chapter argues that Peirce's views on ethics can be best understood by comparing them to his views on scholastic realism and nominalism. When analyzed in this way, (...)
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  50.  26
    La lupa de Daniel Herrera restrepo: Una descripción fenomenológica.Juan Cepeda - 2013 - Cuadernos de Filosofía Latinoamericana 34 (109):7.
    El artículo nos muestra cómo a partir de las experiencias compartidas con el maestro Daniel Herrera, la fenomenología no dista de ser un trabajo en el cual el filósofo detalla el mundo de la vida como si se tratara de un texto encriptado que exige la reflexión fenomenomenológica, como si este fuera una lupa en manos de un riguroso lector. El texto rememora las visitas del profesor Juan Cepeda a la casa del maestro Daniel Herrera, y cómo éste respondía (...)
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